The 8 Limbs of Yoga (see previous posts for more information on the 8 Limbs) begin with the Yamas and Niyamas. The yamas begin the process through disciplined actions we take towards the world around us and encourage us to be kind, true, respectful, self-controlled and efficient. Eventually through practice these qualities become our natural response to the world and the distraction of effort it took to become more noble diminishes, while the doorway of consciousness enlarges.
The niyamas represent five observations we apply strictly to ourselves to reduce the friction between outer action and inner attitude, helping harmonize the journey inward. They are saucha, purity of body, santosha, contentment of mind, tapas, intensity of practice, svadhyaya, self-study and isvara pranidhana, surrender to that which is greater then the self.

Saucha is the practice of physical cleanliness and bodily purity that helps us develop an indifference, or non-attachment, to our own body and paves the way towards the empirical experience that we are not this form even though we are housed in and often distracted by it.
Santosha is the practice of purifying one’s thoughts. It can be considered as a weeding of the mental field, where the root causes of mental disturbances are sought and removed to bring around the steadiness of mind necessary for continual concentration, the basis for lasting meditation.
Tapas encourages us to maintain an austerity of practice to help remove impurities from the body and sense organs so that we can sit in meditation undisturbed by the inner functions of the body, again a prerequisite for meditation.
Svadhyaya is the means with which we observe ourselves and begin the process of surrendering to who we really are, right at this moment. This prepares us to accept that we are more then our experiences, however acutely we may feel them, and heralds in the next stage, isvara pranidhana.
Isvara Pranidhanana is the complete surrender to that which is greater then our selves and still remains unknown. It requires a certain degree of faith and trust in the unknown which props the door of possibilities wide open and continually provides us the opportunity to discover more of ourselves in everything we do.

Simple, right? Try putting them into practice, that’s where the dizzying effect takes hold and spins you right ‘round. But yoga is an empirical practice, (that’s what drew most of us in, right?) so pick one and see for yourself. Just don’t say I didn’t warn you.

Posted by: Jen Yaros

Jen Yaros teaches the Yoga Sutras within her asana classes at 8 Limbs Capitol Hill, Wedgwood, and West Seattle. She will offer her perspective on the 4th and 5th limbs of yoga in her workshop at 8 Limbs West Seattle on October 3rd: Pranayama & Pratyahara. Preregistration only: 206.933.9642.

The philosophical study of the 8 Limbs system of yoga, as put forth by Patanjali, can be a dizzying undertaking for all its simplicity. The sutras are so skeletal that at first glance they may appear to contain little, if anything at all, of use and then once you delve into their meaning, the depth and complexity with which these ideas intertwine and play out in life is as overwhelming as it is eye-opening, which is why I always find it useful to ground the exploration of the sutras in the meaning behind the practices.

According to Patanjali, who, so to speak, wrote the book, the aim of yoga is the stilling of the fluctuations of the mind, yogas citta vrtti nirodha and this is practiced so that the seer abides in his own true nature, tada drastuh svarupe vasthanam, which is eventually revealed to be kaivalya, the aloneness of seeing, a.k.a, pure consciousness. According to the many writings on the practice of yoga the level of consciousness through which most of us experience the world is just the “visual tip” and that entry point that we see is distorted by the unchecked pushing and pulling that goes on in the mind. Just like waves fluctuating on the surface of a lake distort our ability to see the depth and fullness that lies below, the mental fluctuations of citta distort our ability to see the depth and fullness of the consciousness that lies within.

The Ashtanga (8 Limbed) system is designed to calm the mind and increase subtle perception in preparation for the samadhic experience. The first five stages (yama, niyama, asana, pranayama and pratyahara) are considered external practices, for they help fortify the body and mind for the internal practices by removing external distractions. The last three stages (dharana, dhyana, samadhi) eliminate internal distractions so that citta ceases to function and kaivalya is experienced. Overall, it is a gradual process of moving inward that prepares the aspirant for full consciousness absorption, samadhi.

Tune in on Thursday for a continuation of this entry which will address the Niyamas, the second limb of yoga and the October theme of the month at 8 Limbs.

Posted by: Jen Yaros

Jen Yaros teaches the Yoga Sutras within her asana classes at 8 Limbs Capitol Hill, Wedgwood, and West Seattle. She will offer her perspective on the 4th and 5th limbs of yoga in her workshop at 8 Limbs West Seattle on October 3rd: Pranayama & Pratyahara. Preregistration only: 206.933.9642.

Did you know that today is International Day of Peace? If you are looking for a way to celebrate through practice, join the Group Meditation today, Monday, September 21, 2009 at The Seattle Center. The event is sponsored by The Seattle Center and The Life Bliss Meditation Center of Seattle, as well as 8 Limbs and other local yoga studios.
4:30 – 6:00pm
International Fountain Lawn
Seattle Center
www.PeacePrevails2009.com
Come join hands with the local meditation community in a mandala group meditation for world peace, while millions around the world pause and do the same.

PEACE!

Posted by: 8 Limbs

I love the name 8 Limbs Yoga Centers, because it reminds me that the path of yoga offers a wealth of direction for spiritual fulfillment on and off the yoga mat. 8 Limbs refers to ashtanga yoga’s eight-fold path, each limb equal and necessary. The first limb offered on that path is yama, a set of five moral restraints. Without this limb, our practice would feel empty. Yama can be translated to abstinence, or affectionately as love in action. This spirituality in action promises to bring us into right relationship with ourselves, the people around us, and the world. The five yamas are Ahimsa – non-violence, Satya – truthfulness, Asteya – non-stealing, Brahmacharya – continence or moderation, and Aparigraha – non-greed.

Practicing ahimsa or non-violence may seem logical and natural from the onset to many of us. However to truly cause no pain we are called to practice ahimsa not only with our actions, but also our words, and deeper yet with our thoughts. How often do we criticize our selves and others in our mind? Just becoming aware of the tone we take inside our mental conversations can be extremely awakening. The energy we create with our words, thoughts and actions emanates from us attracting the same vibrations, situations and thoughts back to us. When you hear harmful words or thoughts emanating from you, activate positive thoughts or affirmations, or change your environment until you feel better. Act out of love, and share it with yourself and others.

Satya or truthfulness guides us to be humble. In an asana practice the need for satya comes when we push for greatness and go beyond our limits, or when we stay safe and don’t explore our potential at all. Developing an intimacy with our truth comes from being quiet and listening to our inner voice. I find journaling immensely valuable for this reason, it gives me permission to hear all of what I have to say, no editing. Depending on how your truth was valued by your family that voice may be easy to hear, or almost silent. The great news is that by standing in your truth that voice becomes clear, and acting from it allows you to become your own best friend.

Trust in the natural abundance of the universe is how we live in asteya or non-stealing. Think about how many little ways we steal. We might steal time at work to be on the computer or phone; we may steal a pen from the waitress, or groceries from our parent’s house. What underlies this habit is the fear that we won’t get what we need. The sutras reassure us that when we are established in asteya the abundance of the universe flows to us effortlessly.

Living in moderation or brahmacharya is to live with simplicity, to conserve, to recycle and to reuse. Here in the Northwest there is a lot of brahmacharya going on, but our culture keeps insisting that we indulge in more. All around us are messages saying we should eat more, or starve our selves more, spend more, drink more, or medicate ourselves more. When we do we become bogged down by waste, guilt, and worry. Brahmacharya is calling us to examine every aspect or your life for balance and promises that when practicing moderation we will be energized.

The last yama but not least is aparigraha or non-greed. This yama encourages us to clear out space and make way for grace. Letting go of hording stuff from shoes and worn out cloths, to old ideas, old habits, and out dated beliefs gives us the freedom to change and become more of who we really are. We can let go of the fear of loosing part of ourselves by seeing that we are already are perfect inside. Aparigraha’s message is that nothing outside of ourselves can make us more whole.

The insight gleamed from the yamas is a gift, open up to them and you will see your practice deepen and become more fulfilling and supportive of who you truly are.

Posted by: Cookie Tamcsin

Join 8 Limbs for a free outdoor yoga class:
Wednesday September 9, 2009, 10:00 – 11:15 a.m.
Gas Works Park, 2101 Northlake Way, Seattle
Gas Works Park will be a beautiful setting for yoga as artist and master kite flyer Seth Abramson launches 121 brilliant white kites into the air that will fly over the city all day long. Commissioned by the Credit Unions of Washington, the Kites Over Washington project is a moment of calm, created to give people a peaceful hiatus in the city. Join us to enjoy asanas in the park and experience this spectacular art project. The Kites Over Washington will also be the subject of an upcoming documentary art film. Please wear as much white as you can, 8 Limbs logos welcome but avoid other logos or patterns. You are giving filmmaker permission to use footage by participating in class.
Reservations are suggested but not required at annephyfe@8limbsyoga.com
Even if you can’t make it to the yoga class, look up in the sky over Gasworks on Wednesday, it should be an amazing sight!

Posted by: 8 Limbs

The name 8 Limbs comes from a central tenet in yoga philosophy that names eight limbs, or aspects, that give us a full kit of tools to work with any challenge we come across. These eight limbs are divulged in the Yoga Sutras of Patanjali at the end of Chapter II and throughout Chapter III:
1. Yama (Attitudes towards others)
2. Niyama (Attitudes towards oneself)
3. Asana (Postures)
4. Pranayama (Breath Practice)
5. Pratyahara (Sense Withdrawal)
6. Dharana (Concentration)
7. Dhyana (Meditation)
8. Samadhi (Absorption)
Richard Freeman describes the usefulness of this eight-pronged approach as being akin to having eight legs, like a spider. The more ways we have to navigate our obstacles, the more agile we become. As Sutra II.28 says, “By dedicated practice of the various aspects of yoga impurities are destroyed: the crown of wisdom radiates in glory.”
This fall teachers at 8 Limbs will be using monthly themes in drop-in classes to spin a web, if you will, to bring you deeper into the philosophy of yoga. We’ll begin by moving through the eight limbs of yoga, from September to January. This month we’ll focus on the Yamas, attitudes towards others and the world around us. Look for a blog about the five Yamas this month.

Posted by: Anne Phyfe Palmer